Here comes the dark – the end of British Summer Time

This weekend sees the end of British Summer Time, when clocks in the UK go back an hour from GMT+1 to GMT (Greenwich Mean Time).  The immediate effect is to make the mornings light an hour earlier, and at the other end of the day to make darkness fall an hour earlier too.  It’s a shift which, every year, makes me mournful,.

British Summer Time is not a new invention.  Benjamin Franklin mooted the idea of ‘daylight saving’ in the late 18th century, and it was first discussed in Parliament in 1809, but did not receive support.  In 1907, however, a builder in the north of England by the name of William Willett, noticed while out riding his horse in the early morning that most people’s windows were still shuttered despite it having been light since before 4 a.m.  This prompted him to publish a pamphlet entitled The Waste of Daylight, in which he suggested putting the clocks forward by an hour, so that the morning hours of daylight could be used productively.  His ideas were eventually implemented in 1916, as part of wartime measures during World War I, although unfortunately Willett did not live to see it as he died of influenza in 1915.  Germany had brought in Summer Time in 1916 to increase productivity, and Britain followed suit in May of that year, with British Summer Time set to GMT+1 and Winter Time remaining GMT.

In the days before combine harvesters equipped with floodlights, the lighter evenings also enabled harvest work to go on for longer into the evenings.  The benefits to farming prompted the introduction of British Double Summer Time during World War II, with GMT+2 in the summer and GMT+1 in the winter.

From 1968-71 there was an experiment at leaving the clocks on GMT+1 all year round.  Although there were suggestions that the overall effect on road casualties was positive, the introduction at the same time of other road safety measures made it difficult to evaluate benefits, and Parliament voted to end the experiment in 1971.

In 2002 the EU standardised the transitions between Summer and Winter Time, so that these took place in all member countries on the last Sundays of March and October, making time difference calculations easier for businesses working across borders.  Although there are currently proposals before the Council of Ministers to end the time changes in March and October, with member countries choosing either their summer or winter times to continue throughout the year, these proposals have not yet been approved (and in any event, with Britain now no longer a member of the EU, they would not apply here).  In Britain, there have been a number of attempts to end the changes and settle on GMT+1 all year round, but again, these have not become law.  Controversy surrounds the evidence of the effects of darker winter mornings on road safety, especially around children walking to school, and also in Scotland and the north of England, where the effect would be to delay sunrise until mid-morning.  It has even been suggested that England and Wales should have a different time zone from Scotland, for that reason.  But for the moment, the current arrangements continue.

Image of a sundial at Ely Cathedral

Sundial, Ely Cathedral

Willett’s concept of The Waste of Daylight uses the language of ‘daylight saving’, which I always thought a strange notion – as a child, I wondered if there was a savings banks somewhere which stored all that lovely daylight, and doled it out as required?  Or would the daylight eventually run out if we didn’t ‘save’ it, like saving water or saving electricity?  It wasn’t until, as an adult, I read the history of British Summer Time and its importance in the World Wars that it made any sense whatsoever.  Because, to be honest, it’s always seemed crazy to me – why voluntarily plunge us in to dark evenings at precisely the point when the days are getting shorter anyway?

From about August each year I start to dread the end of British Summer Time.  The days are already noticeably shortening, and the threat of losing a whole hour of precious light at the end of the day looms large.  Frankly, I am not a morning person, and the whole business of getting up and going out to work (especially when this involves commuting) is so ghastly anyway that I don’t really notice the light levels as I’m in my own little dark cloud!  But at the end of the day, when my time is my own and I could actually do something like going out for a walk after work, or pottering in the garden, or simply getting home in the light so that it doesn’t feel as if I’ve gone a whole day incarcerated in an office without daylight, having that last hour of light stolen from me really rankles.

It’s undoubtedly better since I have been working at home, with the freedom to organise my own day and take advantage of the daylight to go out when I want.  But I still find the gathering gloom of winter mid-afternoon depressing.  Putting the lights on so soon after lunch simply in order to be able to read feels wrong, especially since I know that it doesn’t have to be this way, that it’s only because somebody, somewhere, has decided to persist with this practice of plunging us prematurely into darkness each day for half the year.

Not everyone reacts badly to the end of British Summer Time, though.  My partner tells the story of her late grandmother, who used to relish the early onset of darkness.  She liked to draw the curtains, turn on the lights and settle down into the cosy glow of a winter late afternoon.  At this time of year she would take down her summer curtains – light and bright – and replace them with winter curtains – thicker and warmer.  I’d never heard of this practice before, but apparently many of her contemporaries did it too.  I quite like this idea of embracing the positives of the early darkness, rather than my tendency to mourn the light evenings.  I find it hard to celebrate the particular qualities of late autumn and winter, with their emphasis on home, interiors, creating cosiness and ‘hygge’, a kind of battening down the hatches against the more hostile seasons of the natural year, making a haven of light and warmth in the way that my partner describes from her childhood.

Of course there has to be darkness as a counterpoint to the light.  We love the lengthening days of spring so much precisely because we are emerging from the darkness of winter.  Without the cold of winter, with the trees bare and nature dormant, we can’t have the hopeful budding of spring and the abundance of summer.  The almost endless days of Midsummer require the counterbalancing long darkness of Midwinter.  My challenge is to adjust my thinking, to accept and appreciate the dark side of the year as much as the light side, and to find enjoyment in what autumn and winter uniquely bring rather than grieving for the light.  This winter, I will try not to wish the days away until British Summer Time begins again.

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The machine that changed the world – one stitch at a time

My pride and joy is a vintage Singer sewing machine.  It’s black and gold, is so heavy that I can hardly lift it, and celebrated its 90th birthday this year.  Built to last in an era when built-in obsolescence had not yet been invented, it is a design icon which truly changed the world, and every time I use it I am captivated again by its story.

Black and white image of a Singer sewing machine

Up to the middle of the nineteenth century, all sewing was done by hand.  There was no alternative to hand-stitching – every seam of every garment made, ever, in all of human history, was hand stitched.  Then, a flurry of inventors created a variety of ‘sewing engines’, which could sew much faster than any human hand.  The most enduring of these designs was patented in 1851 by Isaac Merritt Singer of New York.  A gifted salesman, he created a network of showrooms where the machines were demonstrated, showing both that they were easy to use (‘so easy a woman could use it’ – not a slogan that would, one hopes, sell many products these days, but in its time very effective) and also that clothes sewn by machine were at least as good as those sewn by hand.

Black and white image of a Singer sewing machine

Singer’s two main markets were commercial – garment manufacturers – and domestic.  It was in domestic sales that the sewing machine created a revolution.  Diaries kept by American women in the 1860s showed that they were spending the equivalent of two days a week on making and repairing clothes for their families.  A sewing machine saved up to 90% of that time, giving them opportunities to earn money either through sewing for other people or by working outside the home.

Black and white image of a Singer sewing machine

It wasn’t just the machines themselves that changed the world – it was the way they were sold.  In the 1870s, these expensive pieces of kit were worth the equivalent of half a year’s salary for a typical worker.  Singer introduced the idea of hire purchase, where an initial deposit and regular payments would enable people to own and use a machine they would otherwise not be able to afford.  Sales boomed, and modern consumer spending was born.

Black and white image of a Singer sewing machine

Supported by a reputation for reliability and a good parts and maintenance network, by 1918 it was estimated that one in five households in the world had a Singer sewing machine.  Yes, you read that right – one in five households in the world, for it didn’t take long for the Singer company to realise that there was a market far beyond the USA.  It started its international expansion in the United Kingdom, initially manufacturing sewing machines in Glasgow, and 1882 construction started on a new factory at Kilbowie, on the banks of the River Clyde, where John Brown’s shipyard was already a major employer of skilled workers.  The Singer factory, which at the time was the largest factory of its kind in the world, was a catalyst for the development of the town of Clydebank, and it was in this factory that my Singer sewing machine was born.

Black and white image showing the serial number of a Singer sewing machine

By tracing the serial number which each individual machine has, it is possible to find out exactly where and when a Singer was manufactured.  Serial number Y7649074 was part of a batch of 20,000 model 99K machines made in the Kilbowie factory in January, 1930.

Black and white image of a Singer sewing machine

In 1930, the Great Depression had taken hold following the Wall Street Crash of the previous year.  In January, Buzz Aldrin (one day to be the second man to walk on the moon) was born in New Jersey, and Mickey Mouse made his debut in a comic strip.  Over the next few months, the planet Pluto would be discovered, and elections in Germany would see Hitler’s National Socialists become the second largest party in the Reichstag.  Sliced bread would appear in British shops for the first time, Sellotape (Scotch tape) would be invented, and Clarence Birdseye would sell the first frozen food.  Against this backdrop, my sewing machine emerged from the last of the 56 departments in the Singer factory, its black japanned cast iron body gleaming, the gold leaf bright and fresh, its mechanism oiled and ready for action.  I would love to know who first owned it – who first excitedly turned the key to open the domed Deco-style box – whose hands first threaded the needle, wound the bobbin, turned the handle – who first proudly wore a garment created on this machine, what that garment was, what fabric, what colour.  I imagine children’s clothes, the curtains for a first home, a dress to wear to the dance, the changing fashions and fabrics of more than six decades.

Black and white image of a Singer sewing machine

My Singer came to me in the mid-1990s, in Salisbury, Wiltshire.  I had spotted it in the window of the sewing machine shop near where I worked, advertised as ‘refurbished’.  I was given it as a birthday present, and it’s one of the best presents I’ve ever had.  A quarter of a century later, it’s still in regular use.  It only has one stitch – a straight stitch – and it only stitches forwards (later machines had a reverse function), so modern stretch jerseys present it with some challenges, but for many years I made most of my own clothes.  I remember the first thing I made was a black velvet longline jacket, which I wore for years and years until it finally disintegrated.   These days, my Singer produces curtains and alters clothing, and it’s especially good – when fitted with the right needle – for shortening denim jeans.  Even though I neglect its maintenance, I have only once had to take it in for a service, because it was sticking – the guy who serviced it told me off for not cleaning the fluff out of the works more regularly!

Black and white image of a Singer sewing machine

I said at the start that the Singer sewing machine was built to last.  Sadly, the affordable high street fashions of the mid-twentieth century and the advent of competition from Japanese, German and Italian manufacturers after WWII contributed to the end of Singer company’s success.  The Kilgowie factory closed in June 1980.  Together with the closure of the John Brown shipyard a few years earlier, this led to Clydebank becoming a post-industrial ghost town in the Thatcher era.  A recent (2019) BBC television documentary (The Singer Story: Made in Clydebank) interviewed a number of former employees of the Singer factory, reminiscing about its glory days.  Their pride in their work, and in the machines they produced, shone out, and I was especially struck by the words of Anna Stones, who worked in Department 55 (the parts department).  She said “You were proud to be making a small part, and to know that it was going to be a Singer sewing machine, and that it was going to give somebody so much pleasure, and was going to be sent all over the world.”  I hope Anna would be happy to know how much I love my machine.

Black and white image of a Singer sewing machine

The documentary also traced the continued use of the early twentieth-century manual and treadle (foot operated) machines into the present day all over the world, including through charities like Tools For Self Reliance who collect vintage machines, refurbish them, and send them to (often women’s) development projects around the world where they become the means for people to become economically independent.  The programme interviewed young women in Accra, Ghana who were excited to have the means to become self-employed as seamstresses, equipped with Singer sewing machines just like mine.  Here’s to the Singer sewing machine – the machine that changed the world, and still goes on changing it, one stitch at a time.

A very British memorial – public art in a nation of animal-lovers

I have recently written an article about Aldeburgh, in Suffolk, which will be published in the next issue of The Pilgrim.  In it, I write about The Scallop, the controversial but, in my opinion, wonderful sculpture by Maggi Hambling on Aldeburgh beach which is a memorial to the composer Benjamin Britten.

Colour photograph of The Scallop sculpture by Maggi Hambling on Aldeburgh beach

There is, however, another memorial on the seafront at Aldeburgh, much loved by the town.  Between the Tudor Moot Hall and the shacks selling fresh seafood, overlooking the boating lake, stands the statue of Snooks.  Measuring approximately two feet tall, the bronze figure sits on a stone plinth, head on one side, as if watching the model yachts on the boating lake.

‘Mrs Snooks Chip Winkler,’ as the inscription on her collar says, was the canine companion of two local doctors and used to accompany them on their rounds.  She got her name from the tinned fish, ‘snook’, which was imported from African waters during the Second World War.  Although her statue is popular with the people of Aldeburgh, its seems that in her lifetime they were perhaps not always so animal-loving – there is a story that, when wandering the seafront, she would have a notice on her collar which read “Please do not throw stones at this dog.”

Dr Robin Acheson and Dr Nora Acheson were doctors in the town from 1931.  Following Dr Robin’s death in 1959, a memorial was commissioned and the original Snooks statue was created by sculptor Gwynneth Holt.  It was unveiled in 1961 by the couple’s grandchildren.   Dr Nora continued to practice medicine, including teaching first aid to the crew of the Aldeburgh Lifeboat, until her death in 1981, when her name was added to the inscription.

Snooks

This memorial
was erected
by the people
of this borough
to Dr ‘Robin’
P.M. Acheson
who cared for
them from
1931 to 1959
and to Dr Nora
his wife
who died 1981
whilst still caring.

Snooks oversaw the fun at the boating lake until February 2003, when the statue was stolen.  The consternation in Aldeburgh was such that fundraising was started and a replica was cast, which was installed later that year.  However, that was not the end of the story, because in 2012 the original Snooks was discovered at an antiques fair by dealer John O’Connor, and was returned to the town.  This original Snooks now overlooks the pond in the garden of Aldeburgh Community Hospital, which the Achesons helped found, and ‘Snooks 2’ remains on her plinth.

At Christmas 2017 an anonymous well-wisher ‘yarnbombed’ the statue – apparently fearing that Snooks might be feeling the cold, exposed to the winter gales on the seafront, the knitter kitted her out with a jacket, a scarf, and a Tam o’ Shanter  hat.

Variety is the spice of life, or why I can’t read one book at a time

 

For years, I thought it was just me.  Everyone else I knew seemed to read a book from start to finish, and then move on to the next one.  If asked them ‘what are you reading?’ the answer would be quite simple – one title.  Students, of course, would be reading a lot of books for essays, but their leisure reading seemed always to be done one book at a time.

I have never managed this!  I have always read a lot, although the nature of what I read depends on how I am feeling and what I am doing by way of work.  The more tired and stressed I am, the less likely I am to read anything very demanding, and you know things are bad when I can only manage magazines.  Usually, though, I read books.  Plural.  It’s not that I have a grasshopper brain – I can become engrossed in things for hours, missing meals, completely losing track of time.  But when it comes to reading, I find it very hard to have only one book on the go.

‘But don’t you lose track?’ I have been asked.  I can honestly say I don’t.  Within a paragraph I’m right back in the heart of whatever I was reading.  It’s only a problem if for some reason it’s weeks or months before I return to a book, but that rarely happens.  I usually have at least two, sometimes as many as four or five ‘leisure’ books on the go at once – plus ones that I am reading for research purposes in ‘work time’.  I like to have a range of different genres, or subject matter, so that when I sit down to read I can match the book to my mood or how much concentration I can muster.   It’s such a treat to be able to make a cuppa and retreat to my reading chair on the sunny landing, or curl up on the sofa, or settle into bed, ask myself ‘which book shall I read now?’ and know I have an inviting selection to choose from.

Recently, I have found I don’t want to read fiction at all.  Even my beloved whodunits are failing to entice me – I now have three new ones by favourite authors waiting to be read, and I can’t quite bring myself to open them.  I don’t know why – I can only suppose that our current circumstances are so surreal that my brain recoils from engaging with further imaginary universes just now.

At the moment, I am reading the following books for ‘leisure’:

On the Red Hill, by Mike Parker.  An intriguing blend of place writing, memoir and queer history, this is set in the hills of mid Wales, in a landscape that’s very familiar to me.  Lyrical nonfiction with a large element of social history, I’m finding it totally beguiling (and Mike Parker has written a history of the Ordnance Survey, which I must read next – regular readers may remember my map obsession!).

Walled Gardens, by Jules Hudson.  I have coveted this beautifully illustrated and pleasingly square book for ages, and when I was having a melancholy phase recently my partner thought she would cheer me up by contacting the author and requesting a signed copy.  I was very moved – both by her loving gesture, and also by Jules Hudson taking the time and trouble to pen such thoughtful words from one writer to another.  The book is not only a guide to walled gardens in the care of the National Trust, but also an overview of garden history and a considered exploration of the social history which provides a wider context.

Ghostland: in Search of a Haunted Country, by Edward Parnell.  Nonfiction again, this is a quirky but effective weaving together of ghost story, place writing, gothic and memoir which defies categorisation.  I met Edward last year at an event at the National Centre for Writing, and on the strength of that and Ghostland I am about to start a 12-week creative nonfiction course for which he is the tutor.

Writing this post has made me think that it might perhaps be worth, every couple of months, writing about what I am currently reading, with a short review of each book.  Occasionally the books I read are a chance discovery, but the majority have been recommended by someone else, and it’s good to be able to pass it on!

 

I am committed to making this blog freely available, and not putting material behind a paywall.  As a writer, I am doing what I love – but I still have to make a living.  If you have enjoyed this post, and if you are able to do so, perhaps you would consider supporting my work by making a small contribution via the Buy Me A Coffee button.  Thank you!

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Planting a herb garden – history, food and wellbeing

Now that there is some warmth in the spring sunshine, I have planted a herb garden.  It’s a very small herb garden – a vintage Belfast sink and a couple of pots – but it’s attractive and will serve my purposes.

The Belfast sink has been empty over the winter – when we moved house last autumn we emptied out the old herbs which were well past their best, ready for fresh ones this season.  It’s lovely to see it fully planted up, beside the back door so that it’s in easy reach of the kitchen, in a corner which is a suntrap.  The challenge is to remember the watering!

Colour photograph of a Belfast sink planted with herbs, and a green watering can.

The choice of herbs for sale was a bit limited so early in the year, but the plants were in very good condition, and there’s room to pop a couple more into the gaps later in the season if I find some.  I chose two purple sages, one oregano, and two thymes (one gold, one silver).  The sages will grow quite tall, so I put them at the back, with the oregano in the middle, and the thymes at the front.  They will spread, and be able to trail over the edge of the sink.  I also bought Moroccan mint, and a medium-sized rosemary – as mint is invasive and would take over the whole sink given half a chance, and as rosemary grows large and is long lived and will soon outgrow the sink, I have put each in a separate pot.  Ideally I’d also have some chives and some tarragon, although I’ve never had much luck with growing the latter, and maybe some flatleaf parsley (which I use where recipes call for coriander, which I don’t like).

Growing herbs has a long and venerable tradition.  Used for thousands of years for culinary, medicinal and ritual purposes, they have been an enduring part of human civilisation and their cultivation is an international phenomenon.  Much of what we know in the West about herbs and their uses was written down by medieval monks who grew herbs in the physic gardens of their abbeys, and a significant proportion of modern medicines have their origins in herbal compounds, so growing them today feels like connecting with the past.

So what of the herbs in my garden?  Let’s look at their history, uses and properties.

Sage

Its Latin name, Salvia, comes from salvare, to cure, so its medicinal reputation is long-established.  It has been used to treat sore throats and digestive problems.  Clinical trials in 2011 suggested that sage’s reputation of being helpful in the menopause may have scientific backing, as a trial reported its effectiveness in reducing hot flushes.  Originating in the Mediterranean area, sage is grown around the world, thriving in warm sunny locations – so my suntrap by the back door should suit it well.

Perhaps best known in Britain for its role in sage and onion stuffing, sage is strongly-flavoured and I use it a lot in casseroles, as well as torn up and tossed with buttered pasta.  Being a ‘lady of a certain age’, I also drink it as a tea (although as I’ve only had the plants a few weeks, it’s too early to report an improvement in symptoms!).

Oregano/marjoram

Another native of the Mediterranean (this time the Middle East), this is also a sun-lover.  Its antiseptic qualities made it a medieval cure-all, and the first settlers to New England took this herb with them.  I like it with chicken, fish, or pasta, and it is delicate enough not to swamp subtly-flavoured foods.  To me, this is a real sunshine herb – just crushing the leaves and sniffing your fingers will give you a lift.

Thyme

Prescribed by the 17th century herbalist Nicholas Culpeper as a treatment for whooping cough in children, thyme has long been regarded as having antiseptic properties and being useful in respiratory conditions.  It’s a staple culinary herb (although incredibly fiddly to prepare, as you need to strip the tiny leaves from the woody stems) and gives a fresh, warm flavour which is hard to beat.  Pretty much all ‘mixed herbs’ include dried thyme, but it’s less potent when used fresh and partners well with rosemary, oregano and sage.

Mint

The Moroccan mint I’m growing is a kind of spearmint, so it’s warm in flavour rather than cool peppermint.  Its culinary uses are almost endless – salads, mint sauce, cakes, desserts, cold drinks, and mint tea, for example.  Humans have used mint for a long time – it has been found in Egyptian pyramids dating from 1000 BCE, and the Greeks and Romans used it – but curiously it only came into widespread use in Western Europe as late as the 18th century.  Medicinally, it has been used to aid digestion, and specifically to deal with wind, which may be the reason for the popularity of after dinner mints!

Rosemary

“There’s rosemary, that’s for remembrance,” said Ophelia in Shakespeare’s Hamlet.  Since antiquity rosemary has been believed to help strengthen the memory, and it is still used in Greece in the homes of those preparing for exams.  Another herb which likes hot, dry conditions, rosemary has a pungent, invigorating flavour and aroma – and the white, lilac or blue flowers are adored by bees and other insects.  I have always grown rosemary, and use it generously in cooking.  The traditional partner is, of course, roast lamb, but I use it (either as whole sprigs, removed before serving, or finely chopped) in almost anything that’s going to be cooked for a while – casseroles especially.

Photograph of a chopping board with chopped herbs and a large kitchen knife.

Whilst the whole ‘grow your own’ phenomenon may require more space, time and energy than many of us have available in 21st century Britain, it’s possible to have a herb garden in the smallest of spaces – in a pot or in a window box, or even indoors on a windowsill at a pinch.  And nothing beats the pleasure of cooking with herbs that you have grown and harvested yourself.

 

Marking time

As regular readers of this blog will know, I am fascinated by history, and in particular ordinary people and how they lived their lives in the past.  I am especially drawn to explore and respond to objects and artefacts – the more domestic the better.   My friend Gina also knows this, and she told me the story of her clock.  I’m grateful to her for allowing me to write it up and share it with you.

Gina has a clock.  It’s a longcase clock, the kind that is usually called a Grandfather clock.  Nothing very unusual about that, you might think, except that the mechanism (and probably the case) of this particular clock is 200 years old – and for most if not all of that time it has belonged to generations of Gina’s family.

Image of clock face with roman numerals and fanciful birds above.

The family story, Gina tells me, is that they have owned it from when it was first made by John Wreghit of Patrington, Yorkshire.  I have done some research, and have found that John Wreghit (sometimes Wreghitt) was born around 1769 and died in 1845.  He is buried in the churchyard of St Patrick’s Church, Patrington.  He was apprenticed to Edward Hardy, clock and watchmaker of Kingston upon Hull, in December 1785, and in due course he himself took on an apprentice, John Potchit, in March 1801.  An apprenticeship lasted 7 years.  John Wreghit is listed as a watch and clock maker in trade directories between 1801 and 1841. In 1798 he married Ann Hopper.  It seems their son James followed his father into the clockmaking trade, before dying in 1831 at the young age of 29.  John and Ann had a number of children, not all of whom survived into adulthood – they reputedly had 9 daughters,   one of whom, Margaret, married a John Rank.  Margaret and John Rank’s grandson was Joseph Rank, who founded one of the largest flour milling and bakery companies in the UK in the 19th and 20th centuries, and which survived as part of Rank Hovis McDougall until 2007.  Joseph Rank was a significant philanthropist, and was father to the even more famous J Arthur Rank.

The early years of the clock’s life are not recorded, but it is known to have been in Gina’s family by the beginning of the 20th century.  Gina remembers the clock “when I was knee high”, when it was owned by her Great Aunt Ada (her grandmother’s sister) and Great Uncle Albert.  “He was an ancient and very grumpy old man in a chair when I knew him – he must have been in his eighties when I was tiny.  They lived in a prestigious street in Hull.”

Early 20th century black and white wedding photograph

Ada and Albert’s wedding photograph has been handed down to Gina, and she now has it framed and displayed next to the clock.  The clock itself has been recently restored, and now ticks and chimes at the heart of Gina’s home.

Gina often thinks of what the clock has witnessed in the past two centuries.  It has marked births, and deaths.  Family members will have checked the time in trepidation, and in hope, as it measured the significant events and everyday rhythms of their lives.  Time will have seemed to crawl on dull days, or before some eagerly-awaited event, or flown by during family celebrations.  The clock will have made sure that children got to school, and grown-ups to work, on time.  The chimes will have counted down the hours during sleepless nights, and chivvied the tardy along by day.  The clock will have been the beating heart of a succession of family homes.

And now, each tick and chime connects Gina with the people, her kin, who stand behind her through those past two centuries.  I wonder if John Wreghit, as he crafted its mechanism in the days before Queen Victoria, could ever have imagined the significance and legacy his craftsmanship would have.

Lost people, lost stories – the mystery of the silver locket

In the window of a local charity shop is a silver locket.  I walk past the shop most days, but today something catches my eye and makes me go back for another look.  The locket is priced at £8, and is battered, with a mismatched chain, but what attracts my attention is that it still has old photographs in it.  On a whim, I go into the charity shop and buy the locket.  The volunteer seems a bit bemused about why I am so sure I want this particular piece, but I feel that I can’t simply walk by and leave it there – this was someone’s life, someone’s loves, someone’s history, and it’s too sad to just let it go.  I decide to write about it.

Image of a silver locket, with three black and white photographs in it.

I like detective work, and my partner is an experienced researcher, so between us we should be able to find out a bit about the locket and its history.  First of all, I clean it up and repair the chain.  The locket is stamped ‘Silver’, not hallmarked or marked 925, but that’s perfectly usual for small 20th century British silver items and doesn’t help us much.  The chain is newer and not such good quality as the locket, which is machine engraved and quite heavy.

Image of a small black and white photograph of a middle aged woman with dark hair.

Inside, there are three photographs – a middle-aged man on the left, and a middle-aged woman on the right with another photograph half tucked behind it.  With the tip of a penknife I carefully prize the clear plastic cover off the right hand side, and take out the photographs.  The middle-aged woman (let’s call her Mum) is standing in front of a sash window, which has net curtains.  If this is her home, she probably cursed when she saw the photograph, because the curtains aren’t hanging straight!  She’s wearing a striped dress with a wide, white collar, fastened with a brooch, possibly a cameo (my partner tells me that the style is 1930s or 1940s, as is the man’s shirt collar).  She smiles gently, straight into the camera lens.

Image of a small black and white photograph of a teenage girl with dark hair.

The photograph which is tucked behind Mum is of a young woman, perhaps in her teens, with a dark wavy bob.  She is side on to the camera, and looking down – the photograph is cropped, so we can’t see what she’s looking at – something in her hands?  A book?  A kitten?  A flower that she has picked?  This one is also outdoors, but on a path beside an old building with trees and what looks like creeper.  The sun is shining.  Is this her home, or is she on a day out somewhere?

Image of a small black and white photograph of a middle aged man with dark hair and glasses.

I wield the penknife blade again, this time on the left hand side, and remove the photograph.  I turn it over, and this time I’m in luck – there’s faint pencil writing on it.  ‘Dad Taken L……. 1939’.  My partner was right about the dating.  It’s really frustrating that the location is so faint and impossible to read, despite my efforts to digitally enhance my photograph – if you can make it out, please contact me!  Dad has a moustache and round spectacles.  He wears a white shirt, a tie with broad stripes, and a waistcoat.  Like Mum, he’s standing in front of a sash window, although it’s hard to tell if it’s the same location – the frames certainly look similar.  He is dark, too, much thinner than her, and with a serious expression.  The reflections in his glasses mean we can’t see his eyes.

Image of back of small photograph, with pencil writing.

Who were they?  Is the girl with the dark hair the owner of the locket, or maybe her sister?  Posing for the camera in his shirtsleeves in the summer of 1939, in the calm before the storm, little does Dad know that only a few weeks later the country will be at war again.  He is old enough to have served in WWI, but too old for active service in WWII – he will likely go into the Home Guard, or be an ARP warden.  Mum will have to grapple with rationing, clothing coupons, and making sure that not a chink of light shows through those net-curtained windows.  The girl will be old enough by the end of the war, if not at the beginning, to serve in the forces or the Land Army, or to do a job vacated by a man who is away fighting.  If the photographs are from near where I found the locket, in Norfolk, she may fall for one of the American airmen at a local base.  Did these people, and the house, make it through the war, or was this locket worn as a memorial when all that was left was the rubble of an air raid?  Was the locket loved and cherished, worn daily until arthritic hands could no longer manage the clasp?  How did it get so battered, almost as if it has been trodden underfoot?  And eight decades on, how did this precious memento of the summer of 1939 and three people’s lives end up, unloved and unwanted, in a charity shop in Norfolk?

If you know who the people in these photographs are, please get in touch!  And please share this post on social media, so that as many people as possible can see it and maybe we can solve this mystery together.

Image of silver locket.

This week I have been mostly – researching

I was recently commissioned by a literary webzine to write a piece on Strata Florida Abbey in West Wales.  This was one of a number of possible ideas I had pitched to the editor, but I must admit I was thrilled that this was the one they wanted, as it’s a place that’s very dear to my heart.

West doorway of Strata Florida Abbey. Mono photograph.

When I was 17 (a very long time ago), I was at school in North Wales and doing an innovative A level English course which included a large element of creative writing – this was very cutting edge in the 1980s!  My group – there were just 5 of us doing the course – was taken on a number of field trips to provide inspiration for our writing, and one of these was to Cymer Abbey, near Dolgellau.  Cymer was a small Cistercian abbey (the Cistercians were the ‘back to basics’ order of monks which emerged out of the Benedictine tradition at the end of the 11th century.  They were into simplicity, austerity and self-sufficiency).  Cymer was founded in 1198 and dissolved by Henry VIII in 1536.  We spent a couple of hours there, taking in the peaceful location between the hills and the Mawddach river, beside a small farm, in the spring sunshine.  We learned about the silver gilt chalice and paten (vessels used in the Mass) which had been discovered in the 19th century, treasure which was believed to have been hidden by the monks to keep it safe from the king’s men when they came to close and ransack the monastery.  This is the poem I wrote:

Cymer Abbey

The ruins lie like a cracked skull,
empty arches like toothless jaws:
bare homes of stolen treasure.
Each stone is a tombstone for a soul
through the processions of the past.
Chants sound in the vacant roof,
scents of incense in the mists of history.
The pale, thin, golden light of dawn
upon the parchment walls –
the candlelight of centuries.

OK, it’s a bit ‘A level creative writing course’, but I can kind of see why I ended up a writer, and especially a writer who loves writing about place.

My next brush with the Cistercians was a couple of years later – I was at university in West Wales, and every October a group of students would go to Strata Florida Abbey to hold a service in the remains of the abbey church.  In practice, this usually meant a service in the little Georgian parish church next door, as the weather in late autumn in Wales was rarely conducive to outdoor services in the ruins!  The video of that first visit still plays in my head – the little coach winding past the vastness of Tregaron Bog (Cors Caron), the village of Pontrhydfendigaid and the sudden right turn into an insignificant residential lane.  The lane continuing out into the countryside and then, round a corner, the first sight of the abbey ruins – in particular, the iconic west doorway.  At that point, I hadn’t read about the abbey or seen pictures of it, so I had no idea what to expect, except that the people who’d been before said it was rather special.  They weren’t wrong.

Mono photograph of detail of finial on west doorway, Strata Florida Abbey.

The abbey nestles between the foothills of the Cambrian Mountains and the River Teifi.  Even with the later house built over part of the cloister, the farmyard next door, and the parish church and extensive churchyard beside it, Strata Florida has the peace and beauty characteristic of Cistercian sites, chosen as they were for their remoteness from ‘the dwellings of men’.  The west doorway is unique in its architectural style, the spiral triscele finials a nod to the Celtic culture of the generations of Welsh princes and bards who were buried here.  I decided that I would love to be buried here, too.

In the years that passed, I visited Strata Florida whenever I could (easier once I was a grown up with a car!), and a few other abbeys too.  In my 30s, I went back to university part time for a Masters degree, and two of the modules available were on the Cistercians, because a professor in the history department just happened to be one of the world’s leading experts on the Cistercians.  Inevitably, perhaps, I ended up doing my dissertation on the Cistercians, with the title Living Water: a study of Cistercian water management in the context of twelfth and early thirteenth century monastic water systems, with particular reference to selected Cistercian sites in England and Wales (including, of course, Strata Florida!).  I have explored the latrines, drains, troughs and water pipes of almost every Cistercian monastery in England and Wales where there are any ruins remaining.  I have even infected my partner, who is, as I write this, wrangling an essay for a module on the Cistercians for her Masters degree.

Mono photograph of detail of west doorway, Strata Florida Abbey

You would think, then, that I wouldn’t have to do any research for the article I’ve been commissioned to write.  But, frankly, any excuse to get the books out again!  And fact-checking (dates etc) is important.  Also, scholarship does move on.  There have been a number of archaeological digs and research projects since I last wrote about Strata Florida, and Cadw (the Welsh government’s heritage agency, who owns and cares for the site) now has a visitor centre and facilities, as well as an excellent web page.  My most recent visit was in late 2019, and I was able to take some photographs, to accompany the article and this post.

When the article is published, I’ll post a link to the webzine.  Meanwhile, if you don’t already follow this blog, and would like to have future posts drop into your inbox, why not follow TheThreeHaresBlog by email?  I post on average about once a week.  Thanks!

Colour photograph of books about Cistercians, and a notebook.

#Shelfie – books I am currently reading

Over the Christmas and New Year break, I have been enjoying a bit of leisure to catch up with my reading.  All writers read – it’s just a part of life, like breathing, and since I was very young I have not been able to imagine not having several books on the go at any given time.  This time of year is especially exciting as kind people tend to give books as Christmas presents!

As I like seeing other people’s #shelfies, I thought that today I would share mine with you.

Photo of a pile of books on a shelf.

Starting from the bottom:  Masquerade, by Kit Williams.  Published in 1979 and long out of print, I was recently recommended this and managed to track down a secondhand copy.  The first of the ‘armchair treasure hunt’ genre, the frankly trippy illustrations and accompanying story of Jack Hare – written like a fairy tale with riddles twining through it – created a clue book.  The author buried a piece of jewellery, in the form of a bejewelled 18 carat gold hare necklace, and waited for it to be found by the first person to solve the riddle of the book.  It was claimed a couple of years later, amid some scandal, and the whole affair was chronicled by Bamber Gascoigne (who witnessed the burial of the treasure) in his book The Quest for the Golden Hare.  My interest in the book is, of course, primarily because of the hare who is the hero, and the hares secreted in every illustration – but also in the concept of a picture book for adults, where each image repays close observation, and where the image and text have a dialogue.  Regular readers of this blog will recall my recent review of The Hare and the Moon by Catherine Hyde, which does something like this.

For more on the story of Masquerade, have a look at https://www.bbc.co.uk/news/uk-england-beds-bucks-herts-47671776.

There are more hares in my next book – over 400 of them!  A Christmas present from my partner, this is one of a series of beautiful coffee table books by Alan Marshall, which feature the work of British printmakers.  This is The Artful Hare, and it’s gorgeous.  89 printmakers interpret the hare, in a variety of styles and techniques which both show the rich diversity of this art form, and also illustrate aspects of the life and mythology of the hare.  This will keep me very happy for a long time – if I treat myself to just one print a day, it will take me well into 2021!

The Penguin Book of the Contemporary British Short Story, edited by Philip Hensher, is more by way of work – I like to keep up to date with short form writing, both fiction and non-fiction.  So far I am still on Hensher’s excellent introduction, so I can’t comment yet on the stories themselves.

Another Christmas present is From Bears to Bishops: Norfolk’s Medieval Church Carvings by Paul Harley.  In over 130 stunning black and white photographs, this catalogues wood and stone carvings from Norfolk’s 659 medieval churches.  Several of these I’ve seen in person (for example, the Green Man at King’s Lynn Minster, the woodwoses on the font at Acle, and the cat on the font at Castle Rising), and I am keen to explore in search of more.

Regular readers will remember that I recently attended an event for writers at the National Centre for Writing in Norwich.  The highlight for me was meeting Edward Parnell, who spoke about his move from fiction to non-fiction, and the recent publication of his book Ghostland: In Search of a Haunted Country.  Edward kindly signed my copy!  Beginning with the ghost stories of M.R. James (which I re-discovered last year), Edward’s book is an intriguing exploration of place, haunting, and writers, interlaced with his own memoir.  I am less than a quarter through the book, and it’s fascinating – and it’s also inspiring me to go in search of authors I hadn’t previously encountered.

Social history is a major interest of mine, and I am also a textiles geek, so The Button Box by Lynn Knight was always going to find its way onto my bookshelf.  Using heirloom items from the family button box as the hooks on which to hang her narrative, Knight explores the intimate, domestic side of women’s lives through the stories of their clothes.  This is a book to be relished slowly – I am dipping into it a chapter at a time.

Completely different – and straddling the space between work-related reading and reading for leisure – is The Ritual of Writing: writing as spiritual practice by Andrew Anderson.  Purchased on a recent visit to Glastonbury, it covers topics such as responding to the spirit of place, working with old tales, and using the wheel of the year.  Again, a book to be read slowly – with time to reflect on each chapter before embarking on the next.

I can’t remember whether I’ve mentioned this before – I am half Dutch.  The older I get, the more pronounced my Dutch traits seem to be becoming (or so I am told!).  I was therefore attracted to Why the Dutch are Different: a Journey into the Hidden Heart of the Netherlands.  The Author, Ben Coates, is a Brit who has lived in the Netherlands for many years.  In this book, he explores the legacy of Dutch history on the culture, attitudes and behaviours of the Dutch – writing as an outsider observing from the inside, which is rather how I feel sometimes in Britain.  I am enjoying the book immensely – learning a great deal that I didn’t know about Dutch history and geography, and also recognising so much of the national psyche in myself.

Finally – did I mention I’m a textiles geek?!  Some time ago I spotted The Golden Thread: How fabric changed history by Kassia St Clair on the shelves of Waterstones, and promised myself I’d buy it when I had made a few more inroads into my ‘to read’ pile.  I was delighted, then, to find it amongst my Christmas presents!  A friend had also spotted it and thought it was my kind of thing.  St Clair tells the story of fabric , starting from prehistory, through the wrappings of Egyptian mummies, silk and the Silk Road, the sails of Viking longships, medieval wool wealth, cotton and slavery, to the clothing of arctic explorers, artificial fibres, space suits and modern sports fabrics.  This is yet another book to be dipped into and savoured – a rich tapestry of history, laced with literary quotations, which encourages us to look more closely at the fantastic textile creations we use every day, and so often take for granted.

 

Links to books cited are generally to Amazon UK, although where possible I give my custom to my local bookshop, or use Hive.co.uk and Abebooks.co.uk to buy new and used books online.  If you are in the UK, many of these titles may also be available through your county library service.